Switching, Matching, and Mixing of Religion Robert Putnam.

I will pay for the following article Switching, Matching, and Mixing of Religion Robert Putnam. The work is to be 4 pages with three to five sources, with in-text citations and a reference page. According to Putnam and Campbell, affiliation to a religious group does not necessarily depend on the religion of one’s parents (Putnam, and Campbell 134). Although a percentage of children adhere to the religion of parents as they grow and remain adherents even in their adulthood, the trends of the rest of the percentage are more complex than most Americans can imagine. A certain percentage of children are likely to switch the religious affiliation inherited from their parents to a different one. This switch may persist over a long period for some children while others find themselves going back to the original faith from their parents after some time. The research carried out revealed that 10 per cent of Americans had swayed to a different religious group before getting back to the original religion (137). Moreover, an approximate of 20 % adhered to a different religious denomination from that of their parents.

The fact that religion in the American context exhibits a level of instability becomes very clear. The authors examine the trends deciphered from research from 2006 to 2007 that exhibit the level of instability of religion. Religion in American society is a complex issue that needs critical analysis. For example, the number of people lacking any religious affiliation did not change in the two years. However, closer analysis revealed that 30 % of these people without any affiliation in 2007 had one in 2006 but had discarded it. The fact that the total number of people with no affiliation did not change indicates that an additional percentage of people affiliated themselves with a religious group. Such data only serves to highlight that many of the people are at the threshold of having and lacking a religious affiliation. The authors of the book describe these individuals as liminal.&nbsp.In American society, they account for 10 per cent of the population, and this serves as further evidence of the far from ‘perfectly stable’ condition (140).&nbsp.

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