Comparing Classic Greek Literature with the leadership style of Martin Luther King, Jr.’s book Where Do We Go from Here

Comparing Classic Greek Literature with the leadership style of Martin Luther King, Jr.’s book Where Do We Go from Here: Chaos or Community.

er King, Jr.’s “Where Do We Go from Here: Chaos or Community?” The paper discusses the literature used and the leaders within the Greek classic, their style, any relevant concepts of their leadership style, the themes and ideas of the leaders and the followers compared to the leadership displayed in Martin Luther Kings book. In his lifetime, Dr. King received various citations and recognition for his work. He stood in the vortex of the civil rights struggle and became one of the nation’s foremost black leaders in the 1950s. Dr. King advocated for restraint and inclusion. His contributions were acknowledged by President Jimmy Carter who awarded with a Presidential Medal of Freedom posthumously in 1977.

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Dr. Kings book portrays a picture of where America was in 1960’s. He had achieved two turning points. Firstly, his promotion of nonviolent direct action was winning the struggle, as opposed to old fashioned southern isolation. Dr. King looked forward to the next action by the government which he believed was setting people free. Secondly, a black power mentality was gaining popularity within the civil rights movement. Some activists argued that non violence should be abandoned and that whites should be excluded from the civil rights movement. In the book, Dr. King insists that this approach would only balkanize the US and produce disastrous effects especially on the blacks. The book portrays analysis of the state of American race relationships and the civil rights movement after years of struggles. Dr. King observes that one phase of development in the civil rights revolution came to an end with Selma and the Voting Rights Act (King, 3). King warned that continued racism and the dawning awareness that African American demands shall lead to structural changes in society had generated a new phase of white resistance in North and South (King, 12).

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